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Question No. 3561 10 September 2026 Official answer by Master Ali Saei (Abdullah Meshkat) verified Content level: Intermediate

What Is the Philosophy Behind the Existence of an Imam, and How Does He Differ from a Social Reformer?

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Dear questioner, Master Ali Saei
Tracking code: #Q-3561

If there is to be an Imam in every age—the most perfect human being on earth and God’s vicegerent—yet in the end he is martyred, like Imam Husayn (AS); confined to his home, like Imam Ali (AS); compelled to make peace, like Imam Hasan (AS); or in occultation, like Imam al-Mahdi (AJ), then what is the purpose of the Imam’s existence in the first place?

Is the Imam, within the order of existence, merely a ceremonial figure sacrificed to no effect, or is he a source of influence in the very fabric of creation?!

If no Imam has been able to establish the order of truth on earth, how does the Imam differ from a philosopher, a martyr or a social reformer?!

What purpose does the Imam serve if the course of history is always destined to favour falsehood and turn against him?!
َّهِ الرَّحْمنِ الرَّحيمِ

The essence and first answer at a glance (60-word summary)

The Imam is the truth and spirit that governs the backbone of creation, and creation cannot do without him. When an Imam is martyred, another succeeds him without delay. The wisdom behind the continuity of the Imamate despite oppression lies in the test of creation; the establishment of the order of truth in its fullness will come to pass at the end of time.

Answer by Master Ali Saei (Abdullah Meshkat)

Teacher and researcher in the intellectual tradition of wisdom and the Ahl al-Bayt | Soroush Bamdadān Cultural Center

The Imam is the very truth and spirit that governs the backbone of creation. Though created beings may not know it, they cannot do without this firm pillar. As soon as one Imam bears witness, another immediately succeeds him. The wisdom behind the continuity of the Imamate and Wilāya, despite all oppression and transgression, is that the appointed term of creation’s trial must first run its course!

The Imamate and Wilāya are a trust in this world of being—one that humankind has proved unworthy to bear!

Al-Aḥzāb: 72 إِنَّا عَرَضْنَا الْأَمانَةَ عَلَى السَّماواتِ وَ الْأَرْضِ وَ الْجِبالِ فَأَبَيْنَ أَنْ يَحْمِلْنَها وَ أَشْفَقْنَ مِنْها وَ حَمَلَهَا الْإِنْسانُ إِنَّهُ كانَ ظَلُوماً جَهُولاً
Indeed, We offered the Trust to the heavens, the earth, and the mountains, but they refused to bear it and were afraid of it; yet the human being undertook to bear it. Surely, he is most unjust and ignorant!

In an age of forbearance and conciliation, the rightful order does not outwardly take root on earth among a group of people. When the appointed term of forbearance comes to an end, the rightful order will be established in its entirety.

Al-Tawbah: 32 يُريدُونَ أَنْ يُطْفِؤُا نُورَ اللَّهِ بِأَفْواهِهِمْ وَ يَأْبَى اللَّهُ إِلاَّ أَنْ يُتِمَّ نُورَهُ وَ لَوْ كَرِهَ الْكافِرُونَ
They seek to extinguish the light of God with their mouths, but God will bring His light to completion, much as the disbelievers may resent it!

Al-Tawbah: 33 هُوَ الَّذي أَرْسَلَ رَسُولَهُ بِالْهُدى‏ وَ the religion الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَ لَوْ كَرِهَ الْمُشْرِكُونَ
He is the One who sent His Messenger with guidance and the religion of truth, so that He may make it prevail over every religion, much as the polytheists may dislike it!

Al-Ṣaff: 8 يُريدُونَ لِيُطْفِؤُا نُورَ اللَّهِ بِأَفْواهِهِمْ وَ اللَّهُ مُتِمُّ نُورِهِ وَ لَوْ كَرِهَ الْكافِرُونَ
They seek to extinguish the light of God with their mouths, but God will bring His light to completion, much as the disbelievers may dislike it!

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