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Question No. 3638 10 September 2026 Official answer by Master Ali Saei (Abdullah Meshkat) verified Content level: Intermediate

Can Persistent Prayer for Others Make Amends for Violating Their Rights?

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Verified answer Documented and evidence-based
Dear questioner, Master Ali Saei
Tracking code: #Q-3638

Peace be upon you, dear teacher.

You have said that the rights of others can never be forgiven unless we make amends and obtain the person’s forgiveness. Sometimes, it is too late to seek someone’s forgiveness. Sometimes people are weak and ignorant: they do not understand their rights and obligations as they should, and they cannot fulfil them as they ought.

Can praying continually for one another, even in one another’s absence, serve as reparation for all the rights we have violated? In effect, could we make a kind of bargain with God—that in return for the wrong we have done someone and the rights we have taken from them, God grants them goodness and reward? Would that settle what we owe them?
َّهِ الرَّحْمنِ الرَّحيمِ

The essence and first answer at a glance (60-word summary)

A person’s rights are not discharged except by making amends and obtaining their forgiveness. But if someone is unable to repay what is owed, God, the Absolutely Self-Sufficient, may make restitution on their behalf—provided they have fulfilled all the requirements of repentance. Taking a careless attitude toward the rights of others deprives a person of the grace to repent and the opportunity to make amends.

Answer by Master Ali Saei (Abdullah Meshkat)

Teacher and researcher in the intellectual tradition of wisdom and the Ahl al-Bayt | Soroush Bamdadān Cultural Center

People’s rights will not be forgiven unless they are restored. But that does not mean the person must be the one to make restitution. If a repentant, remorseful servant who turns back to God cannot afford to pay, the All-Rich Creator will make restitution on their behalf—provided that they have fulfilled all the requirements of repentance. The sin that will not be forgiven is associating others with God. Let us guard our pure monotheism, but also never take people’s rights lightly: such indifference deprives us of the grace to repent and the chance to make amends!

وَ أَسْأَلُكَ فِي حَمْلِ مَظَالِمِ الْعِبَادِ عَنَّا فَأَيُّمَا عَبْدٍ مِنْ عَبِيدِكَ أَوْ أَمَةٍ مِنْ إِمَائِكَ كَانَتْ لَهُ قِبَلِي مَظْلِمَةٌ ظَلَمْتُهَا إِيَّاهُ فِي نَفْسِهِ أَوْ فِي عِرْضِهِ أَوْ فِي مَالِهِ أَوْ فِي أَهْلِهِ وَ وَلَدِهِ أَوْ غِيبَةٍ اغْتَبْتُهُ بِهَا أَوْ تَحَامُلٍ عَلَيْهِ بِمَيْلٍ أَوْ هَوًى أَوْ أَنَفَةٍ أَوْ حَمِيَّةٍ أَوْ رِيَاءٍ أَوْ عَصَبِيَّةٍ غَائِباً كَانَ أَوْ شَاهِداً حَيّاً كَانَ أَوْ مَيِّتاً فَقَصُرَتْ يَدِي وَ ضَاقَ وُسْعِي عَنْ رَدِّهَا إِلَيْهِ وَ التَّحَلُّلِ مِنْهُ فَأَسْأَلُكَ يَا مَنْ يَمْلِكُ الْحَاجَاتِ وَ هِيَ مُسْتَجِيبَةٌ بِمَشِيَّتِهِ وَ مُسْرِعَةٌ إِلَى إِرَادَتِهِ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تُرْضِيَهُ عَنِّي بِمَ شِئْتَ وَ تَهَبَ لِي مِنْ عِنْدِكَ رَحْمَةً إِنَّهُ لَا تَنْقُصُكَ الْمَغْفِرَةُ وَ لَا تَضُرُّكَ الْمَوْهِبَةُ يَا أَرْحَمَ الرَّاحِمِينَ
*Al-Balad al-Amīn wa al-Dirʿ al-Ḥaṣīn*, text, p. 117

I ask You to lift from us the burden of the wrongs we have done to Your servants. If I have wronged any of Your servants, male or female, whether in their person, their honour, their property, their family or their children; whether by speaking ill of them in their absence, or by wronging them out of desire or caprice, pride, prejudice, hypocrisy or tribal partisanship—whether they are absent or present, living or dead—and if my hands are too short and my means too limited to make amends, restore their rights or free myself from the consequences,

then I ask You, O Possessor of every need, whose fulfilment comes at the command of Your will and hastens toward Your purpose: bless Muhammad and the family of Muhammad, and make that wronged servant content with me in whatever way You will. Grant me mercy from Your own grace, for forgiveness takes nothing away from You, and generosity does You no harm. O Most Merciful of the merciful.

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