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Question No. 3216 31 August 2022 Official answer by Master Ali Saei (Abdullah Meshkat) verified Content level: Intermediate

How Is Time Defined in Islamic Thought, and How Does It Relate to the Imam of the Age?

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Dear questioner, Master Ali Saei
Tracking code: #Q-3216

Given that we call the Imam of the Age the Master of Time, does Islamic thought offer a definition of time? Through what is time determined?

There are hadiths that say God purifies a sinful servant of their sins so completely that it is as though they had never existed.

Given that a person’s actions affect the entire universe, this idea seems to suggest that a person’s actions are erased altogether, so they will have no effect on that person’s future.

This seems, in a way, to raise the question of time travel.

Also, given that God multiplies the effect of a person’s righteous deeds throughout existence, could a person deliberately live for a longer span of time?

The essence and first answer at a glance (60-word summary)

In Islamic thought, time is the measure of successive creations, and the Imam of the Age (AJ), as the “Master of Time,” is regarded as the locus of merciful creation and the divine clock. God is the creator and annihilator of time, with absolute power over its expansion and contraction. The effect of human actions on the entire universe—and the possibility of living longer—also depend on this divine power.

Answer by Master Ali Saei (Abdullah Meshkat)

Teacher and researcher in the intellectual tradition of wisdom and the Ahl al-Bayt | Soroush Bamdadān Cultural Center

Time is, in reality, the counter of successive creations! Every count in this world—in other words, every moment of time—comes to pass in the realm beyond time. The counting system, or clock, is the instrument or locus through which that time comes to pass.

A reminder: To grasp what is meant above, the mind must shift from the clock on the wall or wrist to the inner clock within the nature of created beings, inseparable from their very existence.

The Imam of the Age means the system of time, the divine clock, the locus where the creations of divine mercy are manifested. He knows.

When God is the One who brings things into being, He is also the One who brings them to an end. When Allah is the Giver of existence, He alone is, in the truest sense, the One who causes things to cease to exist. He is also the One who gives death, effaces and obliterates.

Just as the All-Powerful Creator expands the universe, He alone contracts it. In the same way, He alone extends time and draws it in. Time is under His command and obeys as He wills, in whatever form He chooses. And, should He will it, He is also the destroyer of time.

The effect of each bodily organ on the whole body, and the effect of every being’s action on the whole of existence, become manifest in the new state of the body of all existence when the trace left by each acting agent is erased. When the body or the whole of existence enters a new state, and everything is subject to and vanquished by Him, there is no cause for wonder at how or whether any act is possible for the Majestic, the All-Compelling, the Victorious. He is truly capable of all things. For the Creator, this act is easier than restoring colour to a person’s pale face.

The same is true of the effect of a person’s righteous deeds…

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