notifications_active Weekly Meshkat-e Noor Session: Thursdays at 20:30 at Haj Reza Mosque
بازخوانی خردورزانه مبانی معرفتی، حکمت، کلام و معارف شیعی با تکیه بر سنت عقلانی و پاسخ‌گویی به پرسش‌ها و شبهات نوپدید فکری در پرتو آثار و مباحث استاد علی ساعی (عبدالله مشکات).
شما می‌توانید با پیگیری این دسته‌بندی، از انتشار آخرین جلسات صوتی و پاسخ‌های جدید در حوزه {topic} مطلع شوید.
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Reason is the criterion in matters of faith, and the Qur’an repeatedly appeals to it. It is not permissible to contemplate God’s…
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Tawassul is not associating partners with God; it is a means of connecting with Him. Throughout the visible and unseen realms, all…
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God’s being first and His creative power arise from His essence, which admits no composition. The necessary relation between Creator and created…
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The concept of time is not abstract, since it is regarded as the measure of motion, without which no change or transformation…
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To deny attributes of the Divine Essence is simply to deny the attributes themselves and what they entail. Priority and finality are…
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It is not correct to describe God’s essence as unlimited, because “unlimitedness” is itself a kind of limit applied to the divine…
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Affirming that the Divine Attributes are identical with God’s Essence does not deny that God possesses those attributes. Rather, it emphasizes that…
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Appealing to the Imams is not in conflict with divine oneness. The key to resolving this puzzle is understanding the reality of…
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Essence and existence are not two entirely separate concepts: separate an essence from its existence, and it will cease to exist. Nor…
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It is not right to assess or judge a prophet solely by his book, since the word of God has intrinsic worth…
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When a worshipper declares in prayer, “I bear witness that there is no god but God,” they attain a direct awareness of…
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Some narrations and views point to the existence of multiple worlds before the creation of humanity. These worlds—sometimes said to number as…
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The Quran and hadith present time in several dimensions: as a creation of God, as a framework in which human deeds are…