“A most beautiful sentence: The world of the Most Beautiful Names is the world of roots and the beginnings of wondrous growth.”
Please also explain the station of *qāba qawsayn aw adnā*. As far as I know, only the Noble Messenger—may God’s blessings and peace be upon him—was able to attain this station. Can ordinary servants of God also gain an understanding of this realm?
Dear teacher, in your lecture you said that, at the divine station, we must attain an understanding of the Divine Most Beautiful Names. If ordinary servants of God can reach the station of *qāba qawsayn aw adnā*, what must they understand there?
#Answer3121
To speak of “qāba qawsayn aw adnā” is beyond the capacity of one who dwells in the lowest realm of the material world; the backbone of the soul could not bear the weight of the grandeur of that exalted station. Even if the bird of the rooftop of “qāba qawsayn aw adnā” were to disclose the secret of the abode on high, the vessels confined within the bounds of this world would be unable to contain it—not even the vessel of the highest realm of the unseen.
One may surmise that the one who reaches the precinct of *qāba qawsayn* has stepped beyond the Names and Attributes, and become a witness to the wondrous manifestations of the Originator, the Origin, and the Divine “He.”
#Further clarification 3121
Peace be upon you. Thank you for your answer.
However, I did not quite understand the first and second parts of your response. Does that mean that the very thing that is praiseworthy and good is called envy? Please explain the envy mentioned in the hadith.
#Further clarification to answer 3121
This praiseworthy and good act is not envy at all; rather, it is the utmost goodwill.
When a woman’s reaction is prompted not by the violation of God’s sanctity, but by a sense of possessiveness or personal interest, it falls within the bounds of envy.