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Question No. 3446 10 September 2026 Official answer by Master Ali Saei (Abdullah Meshkat) verified Content level: Intermediate

What Do “Manifestation” and “That Which Manifests” Mean in Imam Husayn’s (AS) Supplication of ʿArafah?

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Dear questioner, Master Ali Saei
Tracking code: #Q-3446

Peace be upon you, esteemed teacher.

أَ يَكُونُ لِغَيْرِكَ مِنَ الظُّهُورِ مَا لَيْسَ لَكَ حَتَّي يَكُونَ هُوَ الْمُظْهِرَ لَكَ
“Is there any manifestation in anything other than You that You do not have, so that it could be a means by which You are manifested?!”
Please explain further the meaning of manifestation and that which manifests in this passage from Imam Husayn’s (AS) Supplication of ʿArafah.
َّهِ الرَّحْمنِ الرَّحيمِ

Subject category: Supplication and Litany

The essence and first answer at a glance (60-word summary)

In Imam Husayn’s (AS) Supplication of ʿArafah, we read: “Is there any manifestation in anything other than You that You do not have, so that it could be a means by which You are manifested?” The answer is that nothing bears witness to the sun except the sun’s own light. All that exists owes its existence to God, and everything in the universe is a sign of God and a witness to Him. God Himself guides us to Him.

Answer by Master Ali Saei (Abdullah Meshkat)

Teacher and researcher in the intellectual tradition of wisdom and the Ahl al-Bayt | Soroush Bamdadān Cultural Center

The sun is witnessed by nothing but the sun’s own light.

All that exists owes its existence to God; the existence of every thing bears witness to the One who brings it into being.

Everything in the world of existence is a sign of God, and every sign points to the One who made it a sign.

Whatever any thing possesses comes from God, and through what God has bestowed upon it, it bears witness to God’s oneness.

God is the illuminator of all lights. How can light illuminate the One who illuminates it? Rather, the light of all lights bears witness to the Illuminator.

God Himself guides us to Himself:

ُ بِكَ عَرَفْتُكَ وَ أَنْتَ دَلَلْتَنِي عَلَيْكَ وَ دَعَوْتَنِي إِلَيْكَ وَ لَوْ لَا أَنْتَ لَمْ أَدْرِ مَا أَنْت‏
إقبال الأعمال (ط - القديمة)، ج‏1، ص: 67
(My God,) I have known You only through You! You alone guide me to Yourself and call me to Yourself! Had You not been, I would not have known who You are.
إِلَهِي وَ سَيِّدِي بِكَ عَرَفْتُكَ وَ بِكَ اهْتَدَيْتُ إِلَى سَبِيلِكَ وَ أَنْتَ دَلِيلٌ عَلَى مَعْرِفَتِكَ وَ لَوْ لَا أَنْتَ مَا عَرَفْتُ تَوْحِيدَكَ وَ لَا عَرَفْتُ وَ لَا اهْتَدَيْتُ إِلَى عِبَادَتِكَ فَلَكَ الْحَمْدُ عَلَى مَا هَدَيْتَ وَ عَلَّمْتَ وَ بَصَّرْتَ وَ فَهَّمْتَ وَ أَوْضَحْتَ مِنَ الصِّرَاطِ الْمُسْتَقِيم‏
إقبال الأعمال (ط - القديمة)، ج‏1، ص: 149
My God and my Master, through You I have known You and been guided. You Yourself have guided me to know You; had You not been, I would not have known Your oneness, nor Your guidance, nor found the way. So praise is Yours, for You guided me, taught me, gave me sight and understanding, and made the straight path clear to me.
ِ يَا مَنْ دَلَّ عَلَى ذَاتِهِ بِذَاتِه‏
َ مَتَى غِبْتَ حَتَّى تَحْتَاجَ إِلَى دَلِيلٍ يَدُلُّ عَلَيْكَ وَ مَتَى بَعُدْتَ حَتَّى تَكُونَ الْآثَارُ هِيَ الَّتِي تُوصِلُ إِلَيْكَ عَمِيَتْ عَيْنٌ لَا تَزَالُ [تَرَاكَ‏] عَلَيْهَا رَقِيبا

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