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Question No. 3468 10 September 2026 Official answer by Master Ali Saei (Abdullah Meshkat) verified Content level: Intermediate

How Can We Improve the Quality of Our Sleep?

Primary reference: See the answer text 48 views 23 explanatory notes and annotations
Verified answer Documented and evidence-based
Dear questioner, Master Ali Saei
Tracking code: #Q-3468

Question:

Answer:

Managing sleep requires managing both body and spirit. When the quality of sleep improves, the amount needed decreases.

Suggested regimen:

Follow a regular diet.

Avoid overburdening the body and its limbs by paying attention to the type, quality, and quantity of food. Avoid unnecessary and excessive physical or mental activity, and so on.

Set and observe regular times for going to sleep and staying awake. For example, going to bed at the right time makes sleep more restorative; it is best to go to bed about three hours after the evening call to prayer.

Sleep in a suitable position and facing the right direction: on your right side, facing the qibla, while allowing the body to turn naturally during the night.

Avoid sleeping in an unsuitable position or at an inappropriate time. Poorly timed sleep is not merely unhelpful; it also adds to fatigue, sluggishness, lethargy, and wasted time.

It is best to wake before dawn and remain awake during the period between the two dawns.

Sleeping from late afternoon until the evening prayer is discouraged except when necessary; this kind of sleep adds to strain and fatigue.

The midday nap is a deeply restorative and beneficial sleep. Though brief, it can have the effects of several hours of deep sleep. It is taken between noon and late afternoon.

The mind should be cleared of pointless concerns to improve the quality of rest and sleep.

Supplication before sleep, repentance before sleep, and taking account of oneself before sleep calm the heart and enhance the quality of sleep!

If we have harmed someone or something, or spent too much time caught up in worldly, frivolous, and idle pursuits, these open the way to negative forces and affect our sleep, making it difficult, troubled by illusions, and full of nightmares. Such sleep brings neither peace nor ease; instead, it increases anxiety and distress.

…

A gift from *Tuḥfat al-Darmān*

Manage your waking and sleeping.

Unnecessary sleep deprivation causes the brain to age, while well-managed sleep helps rejuvenate it. Too much sleep makes the brain sluggish and debilitated. Remember: regulating sleep means bringing order to life.

Staying awake for God lends dignity to your sleep and makes the sleep that follows a night spent in worship as precious as a ruby. This is the most sacred and beneficial kind of sleep.

Staying awake for amusement and frivolity turns the sleep that follows into a plaything of the devils; and when wakefulness is spent in sin, sleep becomes a cesspool of the spirit.

Good sleep is possible only at the right time and in the right way. Sleeping in an unsuitable position, at an unsuitable time, or in an unsuitable environment harms both body and spirit.

The darkness of night is essential to its tranquillity. Unnecessary light at night deprives us of peace.

Neglecting the daylight and the darkness of night disrupts the body’s biological clock and can lead to depression and illness.

A person burns more calories while sleeping than while watching a scene, so do not forget the energy your body uses during sleep.

Death caused by lack of sleep comes sooner than death caused by hunger. It is generally held that a person dies after ten days without sleep, whereas death from starvation may take several weeks.

Let us remember that by sleep we mean proper, complete sleep. A person may lie down, yet only part of the body may actually be in a state of sleep. Someone may appear to sleep for six hours but experience only one hour of true sleep. Sleep, then, must be revitalised. Human sleep, too, can become weak and unhealthy.

The essence and first answer at a glance (60-word summary)

Sleep quality can be improved by caring for both body and soul, following a balanced diet, avoiding unnecessary exertion, keeping a suitable bedtime (about three hours after sunset), adopting the right sleeping position (on the right side, facing the qibla), and calming the mind through supplication and repentance before sleep. Well-regulated sleep rejuvenates the brain and brings order to life, while needless sleeplessness ages the brain.

Answer by Master Ali Saei (Abdullah Meshkat)

Teacher and researcher in the intellectual tradition of wisdom and the Ahl al-Bayt | Soroush Bamdadān Cultural Center

To manage sleep, one must manage both body and soul. When the quality of sleep is regulated, the amount needed decreases.

**Recommended regimen:**

Observe a regular dietary routine.

Avoid overtaxing the body and its limbs by paying attention to the type, quality, and quantity of food. Refrain from unnecessary or excessive physical and mental activity, and so on.

Set and observe regular times for sleeping and waking. Going to bed at the right time makes sleep more restorative; ideally, this is around three hours after the Maghrib call to prayer.

Sleep in a suitable position and facing the right direction: on your right side, facing the qibla, while allowing the body to turn naturally and regularly.

Avoid sleeping in an unsuitable position or at an unsuitable time. Sleep at the wrong time is not only of no benefit; it also adds to fatigue, laziness, lethargy, and wasted time.

It is best to wake before dawn and remain awake through the period between the two dawns.

Sleeping between late afternoon and the evening prayer is discouraged except when necessary; this kind of sleep adds to strain and fatigue.

The midday nap is a restorative and highly beneficial kind of sleep. Though brief, it can have the effects of several hours of deep sleep. It is taken between noon and late afternoon.

The mind should be freed from futile concerns so that rest and sleep can be more restorative.

Supplication and repentance before sleep, along with taking account of oneself, calm the heart and improve the quality of sleep!

If we have harmed someone or some creature, or have become caught up in worldly distractions, frivolity, and idle talk, we open ourselves to sources of negative energy, and this affects our sleep. It makes sleep difficult and filled with delusions and nightmares. Instead of bringing peace and comfort, it adds to anxiety and distress.

And more ...

A gift from the *Tuhfat al-Tibb*:

**Manage your waking and sleeping.**

Unnecessary sleeplessness ages the brain, while well-managed sleep helps rejuvenate it. Too much sleep makes the brain sluggish and impairs its function. Remember: regulating your sleep is regulating the order of your life.

Sleeplessness for the sake of God lends greatness to your sleep; the sleep that follows a night spent in worship becomes like a ruby. This is the most sacred and beneficial kind of sleep.

Sleeplessness devoted to frivolity and amusement turns the sleep that follows into a playground for devils, while sleeplessness spent in sin turns a person’s sleep into a cesspool of the soul.

Good sleep is possible only at the right time and in the right way. Sleeping in an unsuitable position, at the wrong time, or in an unsuitable environment harms both body and soul.

The darkness of night is essential to its tranquillity. Unnecessary nighttime lighting robs us of that peace.

Neglecting daylight and nighttime darkness disrupts the body’s biological clock and can lead to depression and illness.

While asleep, a person burns more calories than while watching a scene. So do not forget the fuel your body uses during sleep.

Death from lack of sleep comes sooner than death from starvation. It is thought that a person dies after ten days without sleep, whereas death from starvation may take several weeks.

Let us not forget that by sleep we mean complete sleep. A person may lie asleep while only some parts of the body are actually in a state of sleep. Someone may appear to sleep for six hours, yet experience only one hour of genuine sleep. Sleep, then, must be brought back to life. A person’s sleep, too, can become weak and sick.

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