Peace be upon you, and God’s mercy.
Dear teacher,
Why does the Noble Qur’an prescribe fixed punishments for some sins that, in essence, violate people’s social rights—for example, theft, adultery, and false accusation—yet prescribe no fixed punishment for not observing hijab, even though this is the root of many sins? The consequences are plain to see in society.
At a press conference with journalists, a woman who was not properly observing hijab brazenly remarked that, when she wanted to attend the event, she had anxiously made her way through a number of back streets so that the morality police would not see her. The president, along with the others present, responded in a way that seemed to suggest that not observing hijab is not a sin, and that if someone abandons hijab, so be it—it is no big deal.
So why is no fixed punishment prescribed for this major sin, which is the source of many other major sins? And if one is prescribed, why is it not enforced? Surely society cannot simply let a thief go free and say that no one has the right to stop him.
What is the difference between a thief and a woman who does not observe hijab? Both are committing sins, defying God’s command, and violating personal and social rights and boundaries. Perhaps failure to observe hijab has even more destructive effects than theft.
I would be grateful for your guidance on this matter.َّهِ الرَّحْمنِ الرَّحيمِ