Skip to content

notifications_active Weekly Meshkat-e Noor Session: Thursdays at 20:30 at Haj Reza Mosque

languageEN
login Login
Question No. 2990 31 August 2022 Official answer by Master Ali Saei (Abdullah Meshkat) verified Content level: Advanced

Are the Roles of Beings in Existence Assigned After They Disobey?

Primary reference: See the answer text 28 views 23 explanatory notes and annotations
Verified answer Documented and evidence-based
Dear questioner, Master Ali Saei
Tracking code: #Q-2990

Regarding animals, you mentioned that the unpleasant appearance of some of them—for example, cockroaches—may be due to deeds they committed, or choices they made, in previous realms.

In biology and related fields, we say that every creature has a role in the world and that none is pointless. Even harmful or repulsive creatures play a part; if, for instance, one of them were removed, the balance of nature would be disrupted. If we extend this idea to all of God’s creation—for example, to the hosts of reason and ignorance, or even to Iblis himself and, more generally, to things that are evil or negative—were these roles assigned to them after their disobedience and rebellion, or were they there from the beginning? Could the world exist without evils of any kind? Since these beings also have a role, did God intend that role for them so that they would not be pointless and could have a relationship with other beings? Or was creation founded from the outset on a dual system of good and evil? If all creatures were good, how would they relate to one another?

Another question: there is a hierarchy among created beings, and people differ in both material and spiritual terms, forming different levels. The same is true of animals and other creatures. Is this hierarchy necessary for life, and is the world structured around it? If one day these hierarchies disappeared in every respect, would the world itself come to an end? After all, the Qur’an says that you were once one community, but then you differed…

Are some differences and disagreements natural and built into creation, while others arise from human error? Since differences of rank also exist among the Imams, it seems that this is part of the order of things. I can’t quite reconcile these points. Please guide me.

The essence and first answer at a glance (60-word summary)

Rebellious beings with ugly appearances bear the consequences of their past deeds in this world, but that does not mean they are left to their own devices. They are still responsible for restraining their base traits and fulfilling their duties. A world without evil is also possible, just as the world of the angels is free of evil.

Answer by Master Ali Saei (Abdullah Meshkat)

Teacher and researcher in the intellectual tradition of wisdom and the Ahl al-Bayt | Soroush Bamdadān Cultural Center

The creation in this world of disobedient beings, with ugly features and transformed forms, was due to the record of their deeds. Yet their creation in this guise does not mean that they were left to their base qualities. All such beings are charged with restraining their blameworthy traits and observing the laws laid down for them. For them, this world is a place to undergo the consequences of past deeds, make amends for their errors, fulfil the duties prescribed for them, and advance in servitude to God.

The All-Wise Creator has placed within every being, despite its inner qualities, past, record and deeds, forms of knowledge, and has assigned each a particular mission, determining both punishment and reward. Whatever its record or appearance, no being has permission or right to wrong another. And however shameful its past conduct, it has no right to repeat or commit any further act of disobedience.

In this world, base beings are like convicts in a prison, expected to do their duty using the skills they have been taught—like prisoners who are craftsmen and practise various trades within the prison. Any criminal or offender who repeats the same offence, or something like it, while in prison is sentenced to the harshest punishment. Yet through good conduct, they can redeem their dark past.

Ignorance and its forces have no right to rebel again, and if they disobey, they will be punished. Yet their existence is necessary for creatures who have entered the particular arena of servitude to God: creatures who can be influenced by them and who, through that influence—and by managing it and containing its consequences—can advance along the path of servitude.

The All-Knowing, All-Wise Creator has fashioned every being so that it may benefit other beings and its surroundings. Through the perfection of His creation, the Sustainer of the universe turns ugliness into beauty and draws mines of beauty from what is unattractive, just as He transforms refuse into flowers, nectar and honey. Despite their lowliness, these base beings have been placed by their mighty and powerful Creator on a path that multiplies beauty and brings creation to completion.

The harm and crimes that base beings inflict on other beings and their surroundings constitute acts of disobedience. They can be wholly beneficial to themselves, to other living creatures and to their environment; they can make amends for their errors and even change their own transformed appearance. Even when they cause other beings to suffer, the way an oppressed being acts and responds can serve as a means of its advancement. In another respect, the Merciful Creator makes good every deficiency.

It is not the case that evil must necessarily exist alongside good, just as the world of the angels is free of evil. Yet for beings who have entered the arena of a particular contest in servitude, the emergence of evil in the world has become a means of advancement. First, they choose to enter this arena; then, by protecting themselves against evil, they attain exalted stations.

Nor is it the case that distinctions and ranks must necessarily exist in order to preserve the order of creation. This is one particular order among many, created by the Creator of existence in His wisdom. There are other realms as well, each with its own rulings and laws.

Did you find this answer illuminating? Your feedback helps us refine our responses and organize future sessions.
Audio attachment: This question currently has no audio file; the answer is provided in written form, with supporting arguments.

Related questions

Official answers
Question #3100
How Can Food-Based Sorcery Be Undone?
Critique of Doubts • 31 August 2022
Question #3099
How Can We Visit the House of God from Afar?
Jurisprudence and Rulings • 31 August 2022
Question #3101
Question #3424
Question #3166
How Does God Respond to Those Who Cause Harm?
Ethics and Spirituality • 31 August 2022