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Question No. 3429 2 November 2023 Official answer by Master Ali Saei (Abdullah Meshkat) verified Content level: Intermediate

How Is Solo Travel Viewed in the Hadith?

Primary reference: See the answer text 40 views 23 explanatory notes and annotations
Verified answer Documented and evidence-based
Dear questioner, Master Ali Saei
Tracking code: #Q-3429

Peace and greetings to our esteemed teacher and the people of Mishkat,

⁉ In light of the following hadiths, how should travelling alone be understood?

1. The hadiths do not specify what kind of journey is meant.
2. Nor do they say that travelling in a group is better than travelling alone. Rather, travelling alone or in pairs is likened to Satan and to those who have strayed.

How can this be explained in light of the above?

(1): Muḥammad ibn Yaḥyā, from Aḥmad ibn Muḥammad, from Ibn Sinān,

《 عن إسماعیل بن جابر قال: کنت عند أبی عبد الله علیه السلام بمکه إذ جاءه رسول من المدینه فقال له من صحبت قال ما صحبت أحدا فقال له أبو عبد الله علیه السلام أما لو کنت تقدمت إلیک لأحسنت أدبک ثم قال واحد شیطان و اثنان شیطانان و ثلاث صحب و أربعه رفقاء.

Ismāʿīl ibn Jābir said: I was with Imam al-Ṣādiq (peace be upon him) in Mecca when a messenger arrived from Medina. The Imam asked him, “Who did you travel with?” He replied, “I travelled with no one.” Imam al-Ṣādiq (peace be upon him) said to him, “Had I spoken to you about this beforehand, I would have taught you better manners.” Then he said, “One person [on a journey] is a devil; two are two devils; three are companions, and four are fellow travellers.” 》

((Al-Kāfī, vol. 8, p. 302))

(2): A group of our companions, from Aḥmad ibn Muḥammad ibn Khālid, from his father, from someone he mentioned, from Abū al-Ḥasan Mūsā (peace be upon him), from his father, from his grandfather (peace be upon them), in the advice of the Messenger of God (peace and blessings be upon him and his family) to ʿAlī (peace be upon him):

《 لا تخرج فی سفر وحدک فإن الشیطان مع الواحد و هو من الاثنین أبعد یا علی إن الرجل إذا سافر وحده فهو غاو و الاثنان غاویان و الثلاثه نفر قال و روى بعضهم سفر.

Do not set out on a journey alone, for Satan is with the person who travels alone, and is farther from two people. O ʿAlī, when a person travels alone, he is one who has strayed; if there are two, they are two who have strayed; and when there are three, they are a travelling party. Some narrators report the wording “a journey” instead. [That is, they count as travellers.] 》

((Al-Kāfī, vol. 8, p. 303))

(3): 《 و عنه علیه السلام قال: قال النبی صلى الله علیه و آله لعلی علیه السلام یا علی لا تخرج فی سفرک وحدک فإن الشیطان مع الواحد و من الاثنین أبعد.

It is also narrated from him (Imam al-Ṣādiq, peace be upon him) that the Prophet (peace and blessings be upon him and his family) said to ʿAlī (peace be upon him): “O ʿAlī, do not set out on your journey alone, for Satan accompanies one person and is farther from two.” 》

((Makārim al-akhlāq, vol. 1, p. 259))

(4): Ḥammād ibn ʿAmr and Anas ibn Muḥammad both narrated from his father, from Jaʿfar ibn Muḥammad, from his father, from his grandfather, from ʿAlī ibn Abī Ṭālib (peace be upon him), from the Prophet (peace and blessings be upon him and his family), who said to him:

《 ... یا علی لعن الله ثلاثه آکل زاده وحده و راکب الفلاه وحده و النائم فی بیت وحده ... .

“… O ʿAlī, God has cursed three people: one who eats his provisions alone, one who crosses the wilderness alone, and one who sleeps alone in a house …”

“… O ʿAlī, God has cursed three people: one who eats his provisions alone, one who travels alone, and one who sleeps alone …” 》

((Man lā yaḥḍuruhu al-faqīh, vol. 4, p. 352))

The essence and first answer at a glance (60-word summary)

Solo travel is discouraged because the traveler is said to be accompanied by Satan and to be straying from the right path. When traveling alone is unavoidable, however, one may do so by reciting supplications and taking appropriate precautions. Travel undertaken for frivolous entertainment or to assist an oppressor is also religiously condemned, and prayers should not be shortened during such trips.

Answer by Master Ali Saei (Abdullah Meshkat)

Teacher and researcher in the intellectual tradition of wisdom and the Ahl al-Bayt | Soroush Bamdadān Cultural Center

Travel, like prayer, should be undertaken in a way that seeks God’s pleasure, turning it into an act of worship and devotion to Him. Every kind of journey—whether for pilgrimage, business or recreation—should be undertaken with the intention of worshipping and serving God. Journeys for idle amusement, frivolity or sinful purposes are condemned by the sacred law. It is better to travel with others, just as it is better to pray in congregation. But if we have no choice but to travel alone, we can take certain precautions.

, [22.10.23 15:18]
عن أبی الحسن ع قال: من خرج وحده فی سفر فلیقل ما شاء الله لا حول و لا قوه إلا بالله اللهم آنس وحشتی و أعنی على وحدتی و أد غیبتی قال و من بات فی بیت وحده أو فی دار أو فی قریه وحده فلیقل اللهم آنس وحشتی و أعنی على وحدتی قال و قال له قائل إنی صاحب صید سبع و أبیت باللیل فی الخرابات و المکان الوحش فقال إذا دخلت فقل بسم الله و أدخل رجلک الیمنى و إذا خرجت فأخرج رجلک الیسرى و قل بسم الله فإنک لا ترى مکروها إن شاء الله‏
المحاسن، ج‏2، ص: 370

Anyone travelling alone should recite this supplication: «ما شاءالله لاحول و لاقوه الا بالله اللهم آنس وحشتی و أعنی علی وحدتی و أد غیبتی»
And anyone sleeping alone in a house, room, town or village should say: «للهم آنس وحشتی و أعنی على وحدتی»
And …
Also, do not forget prayer, charity and reciting some of the noble verses before travelling.

Journeys for idle amusement, oppression and hunting
عن أبی جعفر ع قال: سألته عمن یخرج من أهله بالصقور و البزاه و الکلاب یتنزه اللیله و اللیلتین و الثلاثه هل یقصر من صلاته أم لا یقصر قال إنما خرج فی لهو لا یقصر
تهذیب الأحکام (تحقیق خرسان)، ج‏3، ص: 218
Zurara says: I asked Imam al-Baqir (AS) about someone who leaves home with falcons, hawks and dogs for recreation, staying away for one, two or three nights. Should he shorten his prayers or pray them in full? The Imam (AS) replied: “Since he travelled for idle amusement, he should pray in full.”

و سائر الأسفار التی لیس بطاعه مثل طلب الصید و النزهه و معاونه الظالم و کذلک الملاح و الفلاح و المکاری فلا تقصر فی الصلاه و لا فی الصوم‏
الفقه المنسوب إلى الإمام الرضا علیه السلام، ص: 161
Journeys that are not undertaken in obedience to God—such as hunting, recreation or assisting an oppressor—are not grounds for shortening the prayer or breaking the fast.

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