Skip to content

notifications_active Weekly Meshkat-e Noor Session: Thursdays at 20:30 at Haj Reza Mosque

languageEN
login Login
Question No. 3622 10 September 2026 Official answer by Master Ali Saei (Abdullah Meshkat) verified Content level: Intermediate

How should we deal with people who seem irrational?

Primary reference: See the answer text 66 views 23 explanatory notes and annotations
Verified answer Documented and evidence-based
Dear questioner, Master Ali Saei
Tracking code: #Q-3622

Esteemed teacher, intellect is defined as whatever leads a person to Paradise.

So how do you recommend we deal with people who, in our view, do not act sensibly—for example, those who do not value their time, their youth, their future, or the other things we consider important to approach rationally?

Are people given a fixed amount of intellect, or can it be changed through practice? Please guide me.
َّهِ الرَّحْمنِ الرَّحيمِ

The essence and first answer at a glance (60-word summary)

Intellect is the first creation of God and the commander of the seventy-five forces of noble character. A person’s rationality depends on how much they benefit from the light of intellect and distance themselves from ignorance. We should respond with patience and forbearance to those who, in our view, do not act rationally, and try to help them move toward perfection by learning about intellect and its forces and turning away from ignorance. Intellect can be strengthened through practice and understanding.

Answer by Master Ali Saei (Abdullah Meshkat)

Teacher and researcher in the intellectual tradition of wisdom and the Ahl al-Bayt | Soroush Bamdadān Cultural Center

What is meant by the intellect is the intellect—the first of the spiritual beings to be created—which commands seventy-five armies of noble character.

A truly intelligent person, then, is one who benefits from the sun of intellect. The degree to which each person receives its light determines their level of rationality; but it is their distance from ignorance and its armies that reveals their true measure of intellect.

… إِنَّ اللَّهَ عَزَّ وَ جَلَّ خَلَقَ الْعَقْلَ وَ هُوَ أَوَّلُ خَلْقٍ مِنَ الرُّوحَانِيِّينَ « عَنْ يَمِينِ الْعَرْشِ مِنْ نُورِهِ فَقَالَ لَهُ أَدْبِرْ فَأَدْبَرَ ثُمَّ قَالَ لَهُ أَقْبِلْ فَأَقْبَلَ فَقَالَ اللَّهُ تَبَارَكَ وَ تَعَالَى خَلَقْتُكَ خَلْقاً عَظِيماً وَ كَرَّمْتُكَ عَلَى جَمِيعِ خَلْقِي ... ثُمَّ جَعَلَ لِلْعَقْلِ خَمْسَةً وَ سَبْعِينَ جُنْداً فَلَمَّا رَأَى الْجَهْلُ مَا أَكْرَمَ اللَّهُ بِهِ الْعَقْلَ ...َ فَلَا تَجْتَمِعُ هَذِهِ الْخِصَالُ كُلُّهَا مِنْ أَجْنَادِ الْعَقْلِ إِلَّا فِي نَبِيٍّ أَوْ وَصِيِّ نَبِيٍّ أَوْ مُؤْمِنٍ قَدِ امْتَحَنَ اللَّهُ قَلْبَهُ لِلْإِيمَانِ وَ أَمَّا سَائِرُ ذَلِكَ مِنْ مَوَالِينَا فَإِنَّ أَحَدَهُمْ لَا يَخْلُو مِنْ أَنْ يَكُونَ فِيهِ بَعْضُ هَذِهِ الْجُنُودِ حَتَّى يَسْتَكْمِلَ وَ يَنْقَى مِنْ جُنُودِ الْجَهْلِ فَعِنْدَ ذَلِكَ يَكُونُ فِي الدَّرَجَةِ الْعُلْيَا مَعَ الْأَنْبِيَاءِ وَ الْأَوْصِيَاءِ وَ إِنَّمَا يُدْرَكُ ذَلِكَ بِمَعْرِفَةِ الْعَقْلِ وَ جُنُودِهِ وَ بِمُجَانَبَةِ الْجَهْلِ وَ جُنُودِهِ وَفَّقَنَا اللَّهُ وَ إِيَّاكُمْ لِطَاعَتِهِ وَ مَرْضَاتِهِ
Al-Kāfī (Islamic edition), vol. 1, p. 21

… God, Mighty and Exalted, created the intellect. It was the first of the spiritual beings to be created, from the right side of the Throne, from His own light. Then He said to it, “Turn back,” and it turned back. Then He said, “Come,” and it came. God, Blessed and Exalted, said: “I created you as a great creation and honoured you above all My creatures …”

Then He appointed seventy-five armies for the intellect. When ignorance saw the honour God had bestowed upon the intellect … all these qualities, which belong to the armies of the intellect, are found together only in a prophet, a prophet’s successor, or a believer whose heart God has tested for faith. As for the rest of our friends, none of them is without some share of these armies, until they become complete and are cleansed of the armies of ignorance. Only then do they attain the highest ranks, alongside the prophets and their successors. This station can be reached only through knowledge of the intellect and its armies, and by turning away from ignorance and its armies. May God grant us and you success in obeying Him and earning His pleasure.

Did you find this answer illuminating? Your feedback helps us refine our responses and organize future sessions.
Audio attachment: This question currently has no audio file; the answer is provided in written form, with supporting arguments.

Related questions

Official answers
Question #3100
How can food-based sorcery or magic be nullified?
Critique of Doubts • 31 August 2022
Question #1842
An explanation of the Prophet’s hadith about Lady Fatima’s (SA) tent?
Ahl al-Bayt and Islamic History • 20 August 2022
Question #272
Why is Imam Husayn (AS) known as the son of Sidrat al-Muntaha?
Ahl al-Bayt and Islamic History • 17 July 2022
Question #334
Question #3099
How can we visit the House of God from afar?
Jurisprudence and Rulings • 31 August 2022