On page 83 of the university’s marriage handbook, a hadith from Wasāʾil al-Shīʿa is cited, saying that three things bring a believer comfort and ease. One of them is a daughter whom he does not let leave the house except when she marries or reaches the end of her life. How could someone stay indoors except upon marriage or death, especially in today’s societies? Even in past generations, when there were people who lived this way, they were unfortunately deprived of everything—even the right to education and literacy.
Do hadiths of this kind validate the prejudiced practices of previous generations?