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Question No. 3170 31 August 2022 Official answer by Master Ali Saei (Abdullah Meshkat) verified Content level: Intermediate

Is Fleeing from the Plague Like Fleeing from Illness?

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Verified answer Documented and evidence-based
Dear questioner, Master Ali Saei
Tracking code: #Q-3170

Does this narration not indicate that we should avoid exposing ourselves to disease?

«سأل بعض أصحابنا أبا الحسن ع عن الطاعون یقع فی بلده و أنا فیها أتحول عنها قال نعم قال ففی القریه و أنا فیها أتحول عنها قال نعم قال ففی الدار و أنا فیها أتحول عنها قال نعم قلت فإنا نتحدث أن رسول الله ص قال الفرار من الطاعون کالفرار من الزحف قال إن رسول الله ص إنما قال هذا فی قوم کانوا یکونون فی الثغور فی نحو العدو فیقع الطاعون فیخلون أماکنهم یفرون منها فقال رسول الله ص ذلک فیهم».(وسایل الشیعه، ج2، ص430)

Someone asked Imam Kadhim (AS): “If the plague breaks out in a city where I am, should I leave?” He replied, “Yes.” The person asked, “What if it breaks out in a village where I am?” He replied, “Yes.” He asked, “What if it breaks out in the house where I am?” He replied, “Yes, leave.” I said, “We have heard the Messenger of God (PBUH) say that fleeing from the plague is like fleeing from battle.” The Imam replied, “The Messenger of God (PBUH) said this about people stationed at the frontier, facing the enemy. When the plague broke out there, they fled in fear and abandoned their posts…”

The essence and first answer at a glance (60-word summary)

Fleeing from the plague is different from fleeing from illness. The plague has a specific definition, and extending it to every kind of illness would be contrary to the intent of the blessed hadith. Pure and wholesome believers serve as medicine and a vaccine for other believers. The company of believers, where the remembrance of God is raised, is a place of safety and healing for them.

Answer by Master Ali Saei (Abdullah Meshkat)

Teacher and researcher in the intellectual tradition of wisdom and the Ahl al-Bayt | Soroush Bamdadān Cultural Center

Avoiding plague is not the same as avoiding illness. Plague has a specific definition; using the term to refer to every kind of disease runs contrary to the intent of the blessed hadith.

Plague is a contagious bacterial infection shared by humans and animals. It is transmitted to other animals and people by rodents and their fleas. Plague is known as the “Black Death.”

Bacteria and viruses each require their own particular means of prevention and response.

In the case of coronavirus and similar viruses, believers who observe Islamic cleanliness serve as a remedy and treatment for one another. Their companionship, visits and gatherings hasten recovery and help bring the disease under control more quickly.

A distinction must be made between someone who has contracted the disease and those who show no signs of infection. Even when someone has fallen ill, visits and companionship should not be cut off, provided that physical and spiritual health guidelines are observed.

A believer is a source of healing for another believer. Believers should not neglect this healing.

We must not allow believers to flee from one another under the pretext of avoiding plague!

A pure and clean believer is like medicine and a vaccine for other believers. A gathering of believers in which the remembrance of God is raised is a sanctuary of well-being and healing for them. The finest form of isolation is found in the pure, clean gatherings of believers, where they come together and keep the remembrance of God alive.

When disease spreads, believers should draw closer to one another, and their affection should grow stronger...

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