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Question No. 3078 31 August 2022 Official answer by Master Ali Saei (Abdullah Meshkat) verified Content level: Intermediate

Is It Good to Flatter God? Why Is This Word Used?

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Verified answer Documented and evidence-based
Dear questioner, Master Ali Saei
Tracking code: #Q-3078

Two passages in the Duʿāʾ Abū Ḥamza al-Thumālī read as follows:

فو عزتک یا سیدی لو نهرتنی ما برحت من بابک و لا کففت عن تملقک “By Your might, my Master, even if You rebuke me, I will not leave Your door, nor will I cease to flatter You.”

و لا کففت عن تملقک لما ألهم قلبی (یا سیدی) من المعرفه بکرمک و سعه رحمتک “I will not cease to flatter You, because my heart has been inspired, my Master, to know Your generosity and the vastness of Your mercy.”

Is it good to flatter God? Why is the word *talammuq* used?

The essence and first answer at a glance (60-word summary)

In the Duʿāʾ Abū Ḥamza al-Thumālī, *talammuq* means expressing the reverence of a servant before God, not saying something contrary to one’s sincere belief. This expression of love and tenderness is in keeping with one’s awareness of God’s generosity and boundless mercy, and is fitting before Him. Even in the face of punishment, a person does not stop expressing love for God.

Answer by Master Ali Saei (Abdullah Meshkat)

Teacher and researcher in the intellectual tradition of wisdom and the Ahl al-Bayt | Soroush Bamdadān Cultural Center

Flattery does not necessarily mean expressing verbal affection and kindness that one does not feel in one’s heart. The term can also include expressing friendship, affection and kindness that accord with what one truly feels.

As for God’s very essence, even the utmost praise and expression of affection and love of which all creation is capable would not be worthy of His presence. Indeed, it would fall far short even of describing His signs.

The “flattery” referred to in the supplication below is, in truth, an expression of the reverence due to servitude before God Most High. It means: “O my God and Beloved, even if You punish me, my heart will not turn away from Your sacred essence, nor will I cease for a moment to express my love for You.”

يا إلهی و سیدی و مولای و ربی صبرت على عذابک فکیف أصبر على فراقک و هبنی صبرت على حر نارک فکیف أصبر عن النظر إلى کرامتک أم کیف أسکن فی النار و رجائی عفوک‏

O my God, my Master, my Lord, my Sustainer! If I can bear Your punishment, how could I bear separation from You? Even if I could endure the heat of Your Fire, how could I bear being denied the sight of Your generosity? And how could I dwell in the Fire while hoping for Your forgiveness?

إلهی إن أخذتنی بجرمی أخذتک بعفوک و إن أخذتنی بذنوبی أخذتک بمغفرتک و إن [إذا] أدخلتنی النار أعلمت أهلها أنی أحبک‏

O my God, if You take me to account for my offence, I will appeal to Your pardon; if You take me to account for my sins, I will appeal to Your forgiveness. And if You cast me into the Fire, I will tell its inhabitants that I love You.

[ملق‏]

Amlaqa (إملاقا): to fall into poverty and need. Malaqtu the garment (ملقا), from the verb pattern of *qatala*: I washed it. Malaqtuhu (ملقا) and malaqtu lahu can also mean: I showed him affection and sought his favour; the latter is from the verb pattern of *taʿiba*. One likewise says tamallaqtu lahu.

*Al-Miṣbāḥ al-Munīr*, vol. 2, p. 579

Al-malaq, with a fatḥa on the mīm, means affection and kindness; it can also mean giving someone, in speech, what one does not feel in one’s heart. The verb follows the pattern of *fariḥa*. At times, however, *malaq* and *tamalluq* are used to mean showing affection, kindness and humility that accord in the heart with what is expressed by the tongue.

Hence the phrase: “I call upon You out of fear and hope, and in loving devotion.”

*Majmaʿ al-Baḥrayn*, vol. 5, p. 237

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