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Question No. 3327 2 November 2023 Official answer by Master Ali Saei (Abdullah Meshkat) verified Content level: Intermediate

Why Did Imam Ali (AS) Warn the Ignorant and Usurpers About Certain Knowledge?

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Verified answer Documented and evidence-based
Dear questioner, Master Ali Saei
Tracking code: #Q-3327

Peace be upon you.

With respect, could you explain a little about those forms of knowledge?

Is it possible that a group could be ignorant and usurping, yet Imam Ali (peace be upon him) would warn them of knowledge—even though they not only reject that knowledge, but reject Imam Ali himself?

To put it plainly: why would he invoke knowledge to put them in their place?

Thank you. I would be grateful for your guidance.

#Answer 3328

The Imam was not frightening his audience; rather, he was enlightening those who could not understand why he exercised restraint.

The Imam had access to special forms of knowledge, some of which concerned future events. Indeed, the silence, uprising, political conduct, and every response, word, and action of each of the Infallibles (peace be upon them) stemmed from knowledge that was both manifest and hidden.

Knowledge is the highest sign of the Creator of existence within the world of being. Its rank and station do not reach the Divine Essence; rather, knowledge extends from God across the world of being as an instrument and a sign. Now imagine that the Imam’s heart was the command centre from which this knowledge was disseminated.

If we revisit the story of Moses and Khidr (peace be upon them), we can better grasp the secrets held within the breast of Imam Amir al-Mu’minin (peace be upon him)—for Khidr is the servant of the son of Amir al-Mu’minin.

قال علی علیه السلام: لو شئت لأوقرت سبعین بعیرا فی تفسیر فاتحه الکتاب‏

“If I wished, I could load seventy camels with my commentary on the Opening Chapter of the Book.”

Tafsir al-Ayyashi, from Sulayman al-A‘mash, from his father, who said: Ali (peace be upon him) said, “No verse was revealed without my knowing about whom it was revealed, where it was revealed, and for whom it was revealed. My Lord has bestowed upon me an understanding heart and a fluent tongue.”

Bihar al-Anwar (Beirut edition), vol. 89, p. 97

Ali (peace be upon him) said: “By God, no verse was revealed without my knowing what it was about, where it was revealed, and for whom it was revealed. My Lord has bestowed upon me an understanding heart and a fluent tongue.”

The subtle element of creation was charged with refining all that had been made. It rose, and its hidden, radiant stature was revealed. The whole world moved in step with it; a new age began, and the end of idolatry, doubt, and impurity was sealed. Blessed be the most beautiful and most momentous feast in the history of creation.

The essence and first answer at a glance (60-word summary)

Imam Ali (AS) warned the ignorant and usurpers about knowledge they lacked the capacity to understand. This knowledge included divine mysteries and future events; revealing it to those unqualified to receive it could cause them anxiety and distress. By sharing this knowledge, he enlightened those who did not understand why he had exercised restraint.

Answer by Master Ali Saei (Abdullah Meshkat)

Teacher and researcher in the intellectual tradition of wisdom and the Ahl al-Bayt | Soroush Bamdadān Cultural Center

His Eminence does not frighten his audience; rather, he enlightens those who fail to understand the reason for his restraint.

His Eminence had access to special knowledge, part of which concerned future events. Indeed, the silence, uprising, political choices, and every response, word, and deed of each of the Infallibles (peace be upon them) stemmed from knowledge both manifest and hidden.

Knowledge is the highest sign the Creator has placed in the universe. Its rank and station do not reach the Divine Essence; rather, knowledge extends from God across the universe as an instrument and a sign. Now imagine the soul of the Master as the command centre from which this knowledge is disseminated.

If we revisit the story of Moses and Khidr (peace be upon them), we can better grasp the secrets held in the breast of the Master, Amir al-Mu’minin (peace be upon him)—for Khidr (peace be upon him) serves the son of Amir al-Mu’minin.

قال علی علیه السلام: لو شئت لأوقرت سبعین بعیرا فی تفسیر فاتحه الکتاب‏

“If I wished, I could load seventy camels with my commentary on the Opening of the Book.”

In *Tafsir al-Ayyashi*, from Sulayman al-A‘mash, from his father, who said: ‘Ali (peace be upon him) said: “No verse was revealed without my knowing about whom it was revealed, where it was revealed, and to whom it was revealed. My Lord has bestowed upon me a discerning heart and an eloquent tongue.”

*Bihar al-Anwar* (Beirut edition), vol. 89, p. 97

‘Ali (peace be upon him): “By God, no verse was revealed without my knowing what it concerned, where it was revealed, and for whom it was revealed. My Lord has bestowed upon me a discerning heart and an eloquent tongue.”

The subtle essence of creation was charged with softening the world. It rose, and its hidden, tender stature came into view. The whole world fell into step with it; a new age began, and the doom of idolatry, doubt, and impurity was sealed. Blessed be the most beautiful and most historic feast of creation!

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