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Question No. 3090 31 August 2022 Official answer by Master Ali Saei (Abdullah Meshkat) verified Content level: Intermediate

What Does “the Best Helper on the Path of Serving God” Mean?

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Verified answer Documented and evidence-based
Dear questioner, Master Ali Saei
Tracking code: #Q-3090

It is reported that after the wedding ceremony of Imam Ali and Lady Fatima (peace be upon them), the Prophet went to their home and asked first his daughter and then his son-in-law what they thought of their spouse. Imam Ali replied that Fatima was the best helper on the path of obeying and serving God.

My question is: What does it mean to be the best helper on the path of serving God? What qualities would such a person have? How can one become the best helper? How could Imam Ali have said this after only a day or a few days of married life? To be more specific, what had Fatima done to show that she was a good helper?

The essence and first answer at a glance (60-word summary)

The “best helper on the path of obeying and serving God” is someone whose pure and sacred companionship helps the other person’s worship and devotion to God flourish, and supports them in attaining the highest levels of knowledge of their Lord. A successful marriage fulfills this purpose, with each spouse helping the other along the way.

Answer by Master Ali Saei (Abdullah Meshkat)

Teacher and researcher in the intellectual tradition of wisdom and the Ahl al-Bayt | Soroush Bamdadān Cultural Center

The purpose of creation is worship and servitude to God. God’s signs, in their relation to one another, reveal the highest vision of divine worship and devotion. Woman is one of God’s signs, created in a particular way from the human soul by the peerless Creator. In his sacred bond with woman, man brings the living spirit of worship and devotion to God to a fervent awakening. The bond between every particle of the souls of these two divine signs raises the edifice of the self—set on the path to knowing the Lord—to the highest levels of grandeur and glory.

From this distinctive perspective, marriage should bring the poles of creation’s magnetism to their fullest expression. If it does not, the highest form of marriage has not been realised, and the spouses have not brought one another to life. A woman and a man should bring one another’s hidden dimensions to light. Successful and sacred marriages fulfil this highest purpose.

Ali and Fatima, peace be upon them, completed the supreme magnetism of creation, and this highest reality came to pass, without the mediation of time, through the purity and sanctity of their bond.

The pure Fatimid pole supported and strengthened the pure Alid pole in completing creation’s pure magnetism: the unadulterated devotion to God. Their transformation took place instantly, as soon as they were joined; their wondrous, immediate experiences arose solely from this exalted and transcendent bond.

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